Genesis 17:22-27
2007.May.21 02:49
A Family Obeys
Read Genesis 17:22-27 | Full Chapter
God finished speaking to Abraham and then left. On that same day Abraham obeyed God by circumcising Ishmael. Abraham was also circumcised, and so were all other men and boys in his household, including his servants and slaves. He was ninety-nine years old at the time, and his son Ishmael was thirteen.
(Genesis 17:22-27, CEV)
Here, Abraham does the kind of thing that helps explain why Jehovah has so blessed him and made a covenant with him and his descendants: he obeys. He has a bit of a crazy thing to obey, too. He must be circumcised and so must all the males of his household. And he does it, because Jehovah told him too. And all the males in his household go along. I don’t know, but I like to think it is because Abraham has led them effectively and kindly and so they trust him when he tells them what God has commanded. Then again, maybe he didn’t give them much choice. But in either event, they too obey.
Part of me just wants to leave this entry there. The value of obedience to God. Because it’s often a hard thing to get through our stubborn minds. Even more, immediate obedience. Even more, immediate obedience that you know is going to cause yourself and people you care for physical pain.
But I also want to consider something this is not. This is not Abraham creating a little cult to worship him and having half the cult members engage in self-mutilation to show their loyalty. Although it kind of reads that way. I’d say the first thing that demonstrates that Abraham is doing this for God rather than himself is that he is obedient to God’s command on his own body. More importantly, Abraham does not add anything to Jehovah’s command. This is a sign of the covenant between Jehovah and Abraham and his family. Abraham could have abused the opportunity by requiring additional obedience of his household to him–Abraham–but he doesn’t. Just as obedience should not take away from the command, neither should it add to the command. That doesn’t mean Jehovah has to be explicit on all points, but rather that we should not–even through our “reason”–add to ourselves or others additional commandments which God never gives.
It is also nice to note that Abraham is not using circumcision to create/embellish class distinctions. His family, his slaves, his servants, all his household, is part of this covenant (in my opinion, women included–earlier thoughts on that). And Abraham avoids such pitfalls because his focus–judging from his actions–is on obedience to Jehovah.