Genesis 19:15-17

2007.Aug.07 21:57

Delay

As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” But he lingered. So the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and set him outside the city. And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.”
(Genesis 19:15-17, ESV)

If I find myself wondering about Lot’s sons-in-law refusing to believe Lot’s warning, I find myself quite annoyed that even Lot, when it comes to it, doesn’t take the warning seriously. I find this frustrating, because this is often my attitude: I’m pretty certain, God, that you want me to…but I’m not quite ready.

Jehovah directs Jeremiah to raise a similar warning, this time for the people of Judah:

Raise the signal to go to Zion!
Flee for safety without delay!
For I am bringing disaster from the north,
even terrible destruction.
(Jeremiah 4:6, NIV)

Again, the destruction is a result ”"of the evil [they] have done" (Jeremiah 4:4, NIV) , of their determined disobedience. Again, delay is not an option. The time to repent is immediate, if not already past. To delay when Jehovah has commanded us to move, be it physically, spiritually, or otherwise is to invite destruction. It may be only because of Abraham that Lot escaped despite his delay.

Contrast this to the reaction of Ninevah at Jonah’s warning:

When the king of Nineveh heard what was happening, he also dressed in sackcloth; he left the royal palace and sat in dust. Then he and his officials sent out an order for everyone in the city to obey. It said: None of you or your animals may eat or drink a thing. Each of you must wear sackcloth, and you must even put sackcloth on your animals. You must also pray to the LORD God with all your heart and stop being sinful and cruel. Maybe God will change his mind and have mercy on us, so we won’t be destroyed.
(Jonah 3:2-9, CEV)

Obedience to Jehovah is an inherently drastic action for our fallen species. Obedience after delay, while still worth something, is a statement to God that I either do not take him fully seriously or I do not trust him. Lot fears for leaving what he knows, as did the Israelites upon Jeremiah’s warning. To fear earthly things is to not trust Jehovah. Lack of faith breeds disobedience because our flesh has an avenue (fear, worry, other emotions) to deceive.

Obedience is an immediate decision, usually followed by immediate action. It is incorrect to say, “I will stop this behavior tomorrow.” When Jehovah instructs me, I need to respond without delay. Even in cases where the instruction includes “do this tomorrow”, the decision is for now. Watch the brothers James and John react to Jesus’ calling: "Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him" (Mark 1:20, NASB) . Particularly instructive about this passage is that even Jesus acts immediately. However the Jesus-God-Holy Spirit thing works, Christ is immediately obedient to call the brothers Zebedee, and they are obedient to follow.

Genesis 19:12-14

2007.Jul.29 01:40

You’re Joking…Right?

Read Genesis 19:12-14 | Full Chapter

Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place. For we are about to destroy this place, because the outcry against its people has become great before the LORD, and the LORD has sent us to destroy it.” So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up! Get out of this place, for the LORD is about to destroy the city.” But he seemed to his sons-in-law to be jesting.
(Genesis 19:12-14, ESV)

One of the favorite cries against God is unfairness. Well, Lot at least can’t claim that here. Jehovah’s messengers tell Lot that the city will be destroyed and to get himself and all those he cares about out. Lot, for his part, believes them, and goes out the find some guys about to marry some of his daughters, in order to share the warning. His sons-in-law listen to Lot and assume he’s joking.

I find Lot fascinating. He’s the sort of husband and father I do not want to be. And, yet, I see a lot of him in myself. The security of the cities of the plains would sound inviting. Trusting my own reason to save me could well be my first reaction to situation clearly beyond my abilities. Wanting to go out on my own and prove myself: check. So, I’m going to spend a little time digging into a few words in this passage. I may over extrapolate and over interpret but I think there’s at least some good reminders for me in here.

If my father-in-law came to me and said “Up! Get out of this place, for the LORD is about to destroy the city,” I’ll admit my first thought would be that he was joking. But I know my father-in-law would not leave it at that, but make it clear that he was not joking. Once assured of that, I believe I’d get up and leave the city. I know I can trust my father-in-law. That Lot’s son-in-laws persist in assuming he’s joking makes me believe there’s something significantly (but not perhaps surprisingly) wrong with their relationship. Either his sons-in-law don’t respect their elders particularly, or Lot has not acted so as to gain their trust. Or both. That would be my guess: both. Lot strikes me as the type of guy who could justify to himself making fools of his sons-in-law just for a few laughs.

I want to live in such a way as to earn the trust of others. Why should I expect Jehovah to speak to me, or especially through me, if I have not shown throughout my life that I can be trusted? It’s tempting to ignore the “little” things, the just living right things, focusing instead on the “big success stories”. How many people have wanted to change the world, and forget to live right. Lot focused on building his wealth and his comforts. His sons-in-law will only be the first relationship he loses.

In contrast, I look at my father-in-law. Why is it that I would easily trust him and get out of the city? Because, I know, by the way he lives his life, that he values other people, especially his family, more than worldly success. He would not make such a joke because no matter how much fun he may have gotten out of it, it would have damaged a relationship, and I know him enough to know he wouldn’t do that. And I hope that throughout my life, people could say that about me.

Genesis 19:9-11

2007.Jul.26 21:25

Lot’s Place

Read Genesis 19:9-11 | Full Chapter

But they said, “Stand back!” And they said, “This fellow came to sojourn, and he has become the judge! Now we will deal worse with you than with them.” Then they pressed hard against the man Lot, and drew near to break the door down. But the men reached out their hands and brought Lot into the house with them and shut the door. And they struck with blindness the men who were at the entrance of the house, both small and great, so that they wore themselves out groping for the door.
(Genesis 19:9-11, ESV)

As we return to action in the not-exactly-peaceful town of Sodom, negotiations between Lot and the leaders of the attempted gang rape are breaking down. The residents of Sodom refuse to back down in their demand to rape the guests, who–unbeknown to them–are probably angels. Lot’s counter of his two virgin daughters is not, they feel, good enough. And so negotiations have degraded into taunting. “Oh, yes, little Lot, thinks he’s a judge; couldn’t hack it with his uncle, so he joined us. But now, he thinks he’s better than us. We’ll show you, a–wipe.”

And as those closest to the door move to carry out their threat against Lot, let us pause and examine their accusations. The people of Sodom are basically attacking Lot for a holier-than-thou attitude. And, as soon as I typed that, this picture becomes so much more clear, so much more contemporary. The truth is is that Lot probably is significantly holier than anybody else around his doorstep, and he may well be the most qualified to administer justice of the men in Sodom, but that’s not really the point.

There’s a trap here. Comparing my “righteousness” to that of others is a sure path to deeper sin. I can always find somebody and some metric that shows me to be “better”. And that’s where taking on a holier-than-thou attitude can be so tempting: I can prove (to myself) that I am better and so whitewash (to myself) my own sins. A more useful perspective is my holiness versus Jehovah’s holiness. Okay, not feeling so hot about myself. However much more righteous I may act than any other given person, it is infinitesimal compared to how I have failed to live up to God’s standards. Realizing this and then that via Jesus’ sacrifice, God does consider me holy is humbling, and I realize that it’s not nearly as humbling as it ought to be, as it would be if I would force myself totally out of my pride and fully consider his holiness and my sin.

Lot seems to be fine with sticking to comparisons of himself to other humans. Sure, he’s not so bad. Not compared to the others in this place. But. He’s in the wrong place. Lot’s inability to handle this situation was apparent from the moment the others showed up at his home. How could he do anything to halt this determined crowd? The decision that lost Lot this battle came when he chose the cities of the plains, knowing their wickedness.

But Jehovah is a God of grace. What Lot cannot handle, the messengers of Jehovah deal with easily. It’s a non-event. Poof, y’all are blind and since you’re not used to being blind, the chances of getting in this house tonight are roughly nil. If only Lot had been aware of who was in his home. It begs the question of why he wasn’t aware. A question for which I have no immediate answer, but a lot of ideas. More importantly is the reminder to ask Jehovah for greater discernment and continually choose to be aware.

I suppose Lot was instead relying on his ability to reason out of the situation. Did it ever occur to him to rely on the God of Abraham and Sarah?

Genesis 19:4-8

2007.Jul.14 15:41

Sin

Read Genesis 19:4-8 | Full Chapter

But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house. And they called to Lot, “Where are the men who came to you tonight? Bring them out to us, that we may know them.”
(Genesis 19:4-5, ESV)

The sin of the people of Sodom is a grab bag. Lack of Inhospitality is noted in the Wikipedia article. Rape, at least attempted. Those are the two obvious. It strikes me as rather unnecessary to focus that for part of the group the rape they wish to commit is homosexual. But it’s in the grab bag too. And we can get caught up in any particular piece of their brutality, but that misses the point. A whole community bands together to rape travelers stopping for the night, a whole community which refuses to see its sin in such a vile action.

I find myself thinking of human slavery, particularly the enslavement of Africans brought to the Americas and of their descendants (Ha, beat that for PC!). How do we get to these points? At what point in our minds does any given war turn from reasons to just violence. How do we arrive at starting wars without reason? At some point, you find yourself banging on a pulpit saying, “These are the children of Ham and this is God’s punishment,” and you don’t even realize that you’ve embraced sin. Here’s a hint though: if you’re extrapolating from the curse of a recently drunk and rather pissed man to explain away your actions, you’re probably sinning.

How do you get there? It’s maybe not so much a slippery slope as the slow accumulation of excuses and apathy. Every sin that we say “just once more” or “not really so bad”, they add up. Or maybe there’s some other way. I am, after all, 25 and entitled to be completely wrong in my understanding of human nature. I am confident in what to do to keep from finding myself at that point: pray to Jehovah, study the Bible, keep myself around other believers so they are able to correct me, both through general association (church meeting, Bible studies, dinner, the like) and with defined accountability relationships (which I am not doing a good job of keeping up on).

Wow. That didn’t go where I was planning.

Lot went out to the men at the entrance, shut the door after him, and said, “I beg you, my brothers, do not act so wickedly. Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof.”
(Genesis 19:6-8, ESV)

The thing with Lot is he wasn’t always part of this community, so we can actually watch him sliding (hyuck, hyuck) into it. The thing that stands out to me like a green rhino playing banjo in a cornfield is that Lot calls the men at the entrance–those people closest to the house and likely the leaders–“brothers”.

Okay. Think about that.

Not the rhino; “Brothers”.

The next thing he does is far more vile. He offers the group his daughters to rape instead. And yet, because he’s named the leaders of a gang rape “brothers”, the element of surprise that he would do so is gone. Lot has accepted this community and its sin. He continues to live in it, and considers himself close enough to its leadership to call them brothers. Lot has already accepted this community and made himself a part of it.

Look even at his reasoning. He does not say, “Do not rape,” or even “Do not rape the guests of this town,” but only “Do not rape my guests”. Lot may be the most righteous among the people standing outside his home, but somewhere along the line, he lost the line. He’s already accreting the willingness to sin of his neighbors.

The people of Sodom have engaged a lifestyle of sin, and Lot, for his part, has not rejected it.

Genesis 19:1-3

2007.Jun.24 02:50

Hospitality II

Read Genesis 19:1-3 | Full Chapter

The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth and said, “My lords, please turn aside to your servant’s house and spend the night and wash your feet. Then you may rise up early and go on your way.” They said, “No; we will spend the night in the town square.” But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate.
(Genesis 19:1-3, ESV)

So, the two angels who had gone with Jehovah to meet Abraham arrive at the gate of Sodom. Jehovah, who, as I understand it, had appeared incarnate alongside with these angels, apparently doesn’t continue on to Sodom in such incarnate form. Anyway, the company recorded is now two. And who should they encounter, but the nephew of the very Abraham whom earlier had given them a meal at his tent. Lot’s biggest Biblical appearance up to this point is his parting of ways with Abraham, and the issues that preceded it.

Lot, I’ve noted, seems to have benefited greatly from the blessings on his uncle and aunt, but there’s no indication that he developed any kind of relationship with Jehovah, or strove for obedience and faith as his relatives have (generally) done. And when Abraham offered Lot his choice of the land, Lot chose the cities of the plain, despite their notoriety for sin, happy to stay there even after being pummeled in war. But he did seem to learn some hospitality. Although, perhaps because I know the end of this story, Lot’s hospitality strikes me as maybe less genuine.

Lot invites the angels to spend the night at his house. Honorable enough (well, maybe). They initially refused, but "he urged them greatly" (Genesis 19:3, ASV) and they relent. Like Abraham, Lot prepares and/or has prepared a meal for his guests. So, he does seek to do bless them, and to do the right thing. I can however think of two things that contribute to the unsavory taste Lot leaves me with:

My reading is that Lot pressed them against their plans until they gave in. Maybe that was the right thing to do, but had I been in their shoes, it would have greatly annoyed me. That might be a personal problem with me, though. Not sure. In either event, Lot does keep them from their intended business, which was to observe the city. Then again, the city does manage to make itself observable in the end.
Speaking in hindsight, Lot ought to anticipate what will come. He is a poor host in that he has lived in Sodom and is familiar with their acceptance of sin, and lack of hospitality. On the other hand, he has two daughters who at least haven’t been raped yet (Genesis 19:8), as one might expect they would have been, judging by the crowd later in this chapter. So, maybe he didn’t have full warning.

If anything, the passage is a reminder that hospitality and kindness are more than just a set of rules. Lot does all the right things, but somehow he misses the (possibly glaring) issue of protecting his guests. Hopefully without sounding too trite, one of the reasons we so need God’s wisdom is because it can be so easy, in the moment, to miss what in hindsight was so obvious.

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